{"id":5985,"date":"2025-09-09T14:24:15","date_gmt":"2025-09-09T12:24:15","guid":{"rendered":"https:\/\/www.parallels.it\/parallels-libro\/oggetti-contesi-le-cose-nella-migrazione\/"},"modified":"2026-08-13T16:31:51","modified_gmt":"2026-08-13T14:31:51","slug":"oggetti-contesi-le-cose-nella-migrazione","status":"publish","type":"pbc_book","link":"https:\/\/www.parallels.it\/fr\/parallels-libro\/oggetti-contesi-le-cose-nella-migrazione\/","title":{"rendered":"Objets contest\u00e9s : Choses en migration"},"content":{"rendered":"<p>Pour devenir des choses, a \u00e9crit un jour Remo Bodei, les objets doivent prendre une valeur subjective, \u00e9mergeant du champ des forces qui se disputent leur signification. Le cas le plus embl\u00e9matique de cette \u00e9mergence reste probablement celui du smartphone, dont la vue entre les mains d'un migrant pr\u00e9lude souvent \u00e0 un d\u00e9ferlement de rh\u00e9torique x\u00e9nophobe et raciste. \u00c0 l'oppos\u00e9 de cette controverse, Internet appara\u00eet comme le m\u00e9dia diasporique par excellence, car seul le cyberespace permet de r\u00e9duire les distances qui s\u00e9parent ceux qui partent de ceux qui restent et ceux qui partent entre eux, transformant des appareils tels que l'antenne parabolique ou le t\u00e9l\u00e9phone en un \u00ab fragment de maison \u00bb. Les personnes \u00e2g\u00e9es qui gardent \u00e0 port\u00e9e de main leurs t\u00e9l\u00e9phones portables, t\u00e9l\u00e9commandes, montres, livres et interrupteurs reconnaissent \u00e0 ces appareils la m\u00eame fonction, attribuant \u00e0 certains objets la capacit\u00e9 de pr\u00e9server un r\u00e9gime de \u00ab s\u00e9curit\u00e9 ontologique \u00bb. Le pr\u00e9sent ouvrage pourrait donc \u00eatre consid\u00e9r\u00e9 comme une tentative de pr\u00e9server la trace des choses occult\u00e9es par les hi\u00e9rarchies de classe, de race et de genre qui imposent leur objectivation.<\/p>","protected":false},"author":13,"featured_media":1024,"template":"","pbc_categoria":[620],"pbc_genere":[768],"pbc_collana":[],"pbc_editore":[652],"pbc_ruolo":[],"pbc_tag":[702,683,701],"class_list":["post-5985","pbc_book","type-pbc_book","status-publish","has-post-thumbnail","hentry","pbc_categoria-filosofia","pbc_genere-saggi","pbc_editore-mimesis"],"_links":{"self":[{"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_book\/5985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_book"}],"about":[{"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/types\/pbc_book"}],"author":[{"embeddable":true,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/users\/13"}],"version-history":[{"count":0,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_book\/5985\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/media\/1024"}],"wp:attachment":[{"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/media?parent=5985"}],"wp:term":[{"taxonomy":"pbc_categoria","embeddable":true,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_categoria?post=5985"},{"taxonomy":"pbc_genere","embeddable":true,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_genere?post=5985"},{"taxonomy":"pbc_collana","embeddable":true,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_collana?post=5985"},{"taxonomy":"pbc_editore","embeddable":true,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_editore?post=5985"},{"taxonomy":"pbc_ruolo","embeddable":true,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_ruolo?post=5985"},{"taxonomy":"pbc_tag","embeddable":true,"href":"https:\/\/www.parallels.it\/fr\/wp-json\/wp\/v2\/pbc_tag?post=5985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}